The Heroic Pattern
Lord Raglan, The Hero: A Study in Tradition, Myth, and Drama (1936), ch. 16.
- The hero's mother is a royal virgin
- His father is a king, and
- Often a near relative of his mother, but
- The circumstances of his conception are unusual, and
- He is also reputed to be the son of a god.
- At birth an attempt is made, usually by his father or his maternal grandfather, to kill him, but
- He is spirited away, and
- Reared by foster-parents in a far country.
- We are told nothing of his childhood, but
- On reaching manhood he returns or goes to his future kingdom.
- After a victory over the king and/or a giant, dragon, or wild beast,
- He marries the princess, often the daughter of his predecessor, and
- Becomes king.
- For a time he reigns uneventfully, and
- Prescribes laws, but
- Later he loses favour with the gods and/or his subjects, and
- Is driven from his throne and city, after which
- He meets with a mysterious death,
- Often at the top of a hill.
- His children, if any, do not succeed him.
- His body is not buried, but nevertheless
- He has one or more holy sepulchres.
The Heroine's Pattern (the "girl's tragedy")
Walter Burkert, Structure and History in Greek Mythology and Ritual (1979), p.7.
- The girl leaves home.
- The girl is secluded, e.g. with a band of girls accompanying a god/dess, via incarceration, or simply by taking a walk alone.
- The girl is raped and impregnated by a god.
- The girl faces tribulation, and is threatened with death and severe penalties by parents or relatives.
- The girl is rescued by the son she bears when he attains manhood.
This information is derived from the Site Maintainer: Laurel Bowman
Last Updated: 12/2/97 4:24 PM